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Inter-Religious Marriages
(“Mixed marriage” or
“interchurch marriage”) is defined as one
between a baptized Catholic and a baptized
non-Catholic. An “interfaith marriage” is
one between a Catholic and a non-baptized
person. The term "inter-religious marriage"
includes mixed marriages and interfaith
marriages as well as those marriages
in which the non-Catholic party has no
religious persuasion or affiliation.)
A large percentage of
marriages in this Archdiocese are between
individuals with different faith
backgrounds. Throughout the marriage
preparation process, the priest/deacon and
other marriage preparation ministers are
called to challenge the couple to face the
potential difficulties of an inter-religious
marriage while, at the same time, helping
them to respect each other's traditions and
faith experiences.
Goals of Preparation
•
To deepen the awareness of both partners
concerning the influence of
religious convictions and values
•
To explore the commonalities and differences
existing between the faiths of
both parties, and to focus on the
relational impact of the differences
•
To look at the practical implications of
adherence to and participation in
separate faith communities
•
To discuss honestly the Catholic spouse's
promise to do all in his/her power to
have their children baptized and to
raise them in the Catholic faith
•
To encourage the couple to develop a
domestic spirituality even though there
may not be common liturgical
celebration
Formation for the
Inter-religious Couple
In those cases where
the parties are of differing faith
backgrounds, the cooperative effort and
involvement of the clergy of both faith
communities is to be highly encouraged.
This includes involvement of the
non-Catholic clergy in the Formation Program
as well as in planning the liturgical
celebration.
Whenever possible the
couple should be assigned to a Sponsor or
Mentor Couple who have faced the challenges
and opportunities of an inter-religious
marriage. Workshops, classes, or written
resources that provide for a greater
knowledge about the partner's faith should
be encouraged.
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Convalidations
When a couple,
married outside the Church, wishes to
convalidate their union, the local parish
community shall provide adequate
preparation.
While convalidations
are certainly encouraged by the Church, a
couple may have complex motives for wanting
their marriage celebrated in the Church. To
aid the couple in determining their motives,
the priest/deacon (or delegate) ought to
inquire whether the marriage is having any
major difficulties (convalidation is not a
cure for a troubled marriage). Referral to
counseling or to archdiocesan programs for
troubled marriages may be recommended in
such a case.
All couples
convalidating their marriage should be
helped to appreciate the sacramentality of
marriage and to understand the implications
of a covenant relationship. While such
instruction is the responsibility of the
priest/deacon, the couples should also be
encouraged to participate in some type of
marriage preparation or marriage enrichment
program.
Formal marriage
preparation is particularly important for
couples married civilly for less than five
years.
Restrictions
A marriage that
occurred outside the Church does not
constitute cause to omit or waive the normal
assessment and preparation process for a
wedding that is now to be celebrated within
the Church. This may also be true for cases
in which the non-Catholic spouse intends to
enter the Catholic Church and a
convalidation is mandated because of their
current marital status.
In the case of
stable, long-standing unions, the
preparation process may be expedited.
However, for convalidations following
annulments or dissolutions, proper pastoral
care should be exercised
Usually convalidation
should not occur until at least six months
have passed from the date of the marriage
outside the Church.
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Radical Sanation
A marriage involving
a Catholic that is entered into invalidly as
a result of a diriment impediment of
ecclesiastical law or as a result of the
lack of canonical form may be radically
sanated by the diocesan bishop. This may
happen only as long as the original consent
of marriage of both parties still exists.
(Canon 1165.2)
In cases of mixed
marriage, the usual permission and promises
must be obtained.
A grave cause is
necessary in order to grant a sanation.
Examples of such are a) serious
inconvenience in informing the other party;
b) lack of cooperation by the non-Catholic
party; and/or c) lack of knowledge by
the priest/deacon witness or Ordinary which
gives rise to nullity of the marriage
ceremony.
Additional
Circumstances or Concerns
There are additional
circumstances that require extra pastoral
care on the part of the priest/deacon. In
such cases, consultation with or referral to
a qualified counselor is often necessary. In
every case a premarital inventory should be
given as an aid in assessment.
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Chemical Dependency, Abuse, Etc.
During the marriage
preparation process the priest/deacon (or
other marriage preparation minister)
may have reason to suspect potential or
current problems of a serious nature. These
may include a family history of alcohol or
drug dependency, spouse or child abuse, or
other severe psychological symptoms.
Additional questions in these areas should
be asked, and the couple should be referred
to resources for their growth and healing.
Whenever there is
reasonable evidence of an active chemically
dependent person, marriage should not take
place until a professional evaluation is
obtained and assessment can confirm that
sufficient discretion and the capability of
assuming the essential obligations of
matrimony are present. In the case that
treatment is recommended, the marriage
should be delayed until there is adequate
evidence of recovery.
In the case of
current physical or emotional abuse of the
other partner, or of a child, the same
restrictions apply. Special care should be
taken in cases of cohabitation, civil
marriages, and remarriages to probe any
history of abuse. Reporting requirements of
the State regarding abuse of a child must be
followed.
Although not required
by state law, couples should be encouraged
to have their blood screened for sexually
transmitted diseases and HIV, and to discuss
the results of these tests with each other.
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Persons with Physical or Mental Challenges
Pastoral care and
sensitivity is required when a person who is
physically or mentally challenged requests
marriage. Each situation must be assessed
on an individual basis, and a determination
should be made only after consultation with
both family members and professionals who
know or can assess their levels of
independence and their abilities to make a
permanent commitment to one another.
Where there is
concern about canonical impediment, the
Tribunal should be consulted.
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Military Couple/Absent Partners
Many couples planning
for marriage find themselves unable to
participate as a couple in marriage
preparation programs either in the parish
where they will be married or in the
parishes in which they currently reside.
When such couples
request marriage, the priest/deacon (or his
delegate) is to assist them in marriage
preparation and/or help them with referral
to a parish in their respective locations.
During the marriage
preparation process the couple should make
frequent contact with the priest/deacon who
will witness the exchange of vows. In
addition, the priest/deacon needs to have a
written statement from those preparing them
for marriage that they have fulfilled the
requirements of this archdiocese.
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